Wednesday 29 February 2012

Narratives in Reality TV

Hi all. Following from yesterday's (Week 7) lecture, where we discussed how CNA created a narrative with the way it selected its shots, presenters, interviewees etc -- I thought it would be good to share the following 5min video I came across recently.


This is a clip from Charlie Brooker's "Screenwipe" series. It deals with how "real" reality TV actually is and how easy it is to construct a narrative which is actually completely different from... well, reality.
There are concrete examples and illustrations given. I believe the video's purpose is to get us to question just how many of these documentaries/info/reality TV programmes are as real/factual as we think they are - thanks to how much control the producers do have over what makes the final cut and how it is presented.

Warm regards,
Charis

Thursday 23 February 2012

Circuit of Culture

Hello!

Since Dr. Ivan breifly mentioned the circuit of culture, I thought I would share my notes on it from another module. Paul du Gay's notion of a circuit of culture is an attempt to rethink how cultural forms work. It is a model different from the production produces consumption model (unidirectional, deterministic). Each moment has a very important relationship with another moment. The way to fully comprehend a cultural product is to take into account all of the 5 moments and their articulation (the connection between the moments/the process where the moments will form temporary or meaningful unities). The 5 moments are as follows:

-1. Representation: how signs are used to present a meaningful concept (e.g. advertisement)
-2. Production: how does the product come to be/how is it made
-3. Consumption: how this product is used, what meaning people give to it when they use it, what kind of social context it is used. Often consumption happens in very different contexts
-4. Identity: once meaning is constructed, how is the product used to construct individual/group identity. Often created through the assertion of sameness and difference. Also reproduced through systems of representation. Often incomplete (e.g. if you identify yourself as singaporean, you are missing out other identities such as male/female, chinese).
-5. Regulation: not just government (e.g. censorship). To do with the norms and values of society. Influences how the products come to exist in society.

In his article, Gay uses the example of Sony Walkman to illustrate the 5 moments and their articulation. I'll be using the case study of Apple to illustrate the 5 moments.

What’s in a Name? i
-encampulastes contemporary cultural capitalism
-nobody knows what the “I” in ipod means.
            -central to the company’s image
            -”I”: individual, intelligence, internet, etc

Representing Apple
-The “1984” Commercial. (you can watch it at http://www.youtube.com/watch?v=HhsWzJo2sN4)
-“It had broken every rule of the advertising  game.”
            -only tells the product at the end of the commercial
-draws on knowledge of Orwell’s 1984
-IBM (Big Blue) was the “Darth Vader of the digital world.”
- IBM: international business machine
-corporate, bureaucratic, compartmentalized, entrenched, hierarchical.
-Apple was “friendliness, flexibility and adaptability to creative work.”
-Lady: the one to break IBM’s monopoly, to end “big brother” regime
-creative people, men and women, integrated life, casual, informal.
-“Buying is revolutionary”
            -Oxymoron. If you buy apple computers, you can go against big brother.
-substantial impact (when it was released, 200 000 were sold)
-Think Different (1995-2000)
-PC vs Mac (2006-2009)

Apple Identities: The Cult of Macintosh
-Steven P. Jobs (1955-2011).
            -his identity is tied to apple
-Eulogies at his resignation late last month:
            "Steve Jobs was the Leonardo da Vinci of our age” (The Straits Times)
-Brand cult – akin to religion
-The Creation Myth
            -he has been liken to Jesus
            - biography titled the second coming of steve
-The Hero Myth
- Steve Jobs as the new American hero
-Epitomized Silicon Valley capitalism
The Satanic Myth
-ibm as satan
-Evangelizing
-“Macheads”
-consumption of product becomes part of their identity.

 Consuming Apple
-mobile music.
-1.Music soundtrack, song selection.
-More control over music and song selection.
-2. Portable jukebox, portable music collection.
-Facilitates greater social interaction around music.
3. Mix and match tracks.
-Create soundtracks and mixtapes unconstrained by CD or tape.
 -music has become mobile (in a greater way) and social
-the ways in which people end up using ipod shows how products go beyond their initial meaning

Design – Articulating Production and Consumption
-Look and functionality of the iPod.
-Individual and social uses.
-Links visual appearance, through tactile engagement, to aural immersion.
-Apple: design, systems integration, marketing.
-Others: technological research.
-“It struck me as so unbelievable that these incredibly great people had come together to make this collective work of art.”—Steve Jobs on the Apple II in 1984, Good Guys and Bad Guys, Joe Nocera.

Producing the iPod and iPhone
-“reflecting the global way business works today” (Mail on Sunday)
-Globalization, and out-sourcing.
-Just in time production.
-obscures the actual production of the products
-Foxconn: Taiwanese company
-Suicides of factory workers
-these suicides could potentially undermine the image that apple has carefully crafted

Regulation of Culture – Piracy.
-Ownership of culture, intellectual property, fair use, digital technology.
-Diminishing of the space for creative cultural exchanges and free scientific communications.
-Greater surveillance of cultural consumption.
-Stifling of technological innovation.
-Retardation of the digital economy.
- Lawrence Lessig: for fair use of intellectual property
-“Rip. Mix. Burn” slogan from 2001
-Music industry saw it as an endorsement of priacy
-Debate over intellectual property, music, copyright
-Rip, mix, burn: users can be producers. Playing with the distinction between producer and consumer.
-The slogan was changed later.
-Now apple has iTunes and it sells music.
-Apple has changed positions in the debate over cultural production/copyright/intellectual property rights
            -apple from counter culture to large corporation
-changing identity as it becomes more popular

I hope this short example of Apple illustrates the 5 moments of the circuit of culture. If you wish to read Gay's work on the circuit of culture and Sony Walkman, you can locate it in Central Library. The title is Doing cultural studies : the story of the Sony Walkman (1997), ISBN 0761954015 (cased) \ 0761954023 (pbk)
 
Cheers,
Kai Lin
 
Disclaimer: All of the above are notes that I have taken during a lecture for a sociology module, SC2214. All copyright belong to their respective owners.

Monday 20 February 2012

Where are your texts now?

This article looks at a writer who had gotten away with plagiarism, until someone dug deep enough to uncover his latest 'crime': a spy novel cobbled together from various sources, ranging from Fleming, Ludlum to even a nonfiction book about the NSA.

Copying is nothing new. As discussed in our last tutorial, the idea of tropes (WARNING: DO NOT CLICK UNLESS YOU HAVE THREE HOURS TO SPARE.) and classics make our world a much easier place to make sense of. 'Songs' by Girl Talk, which are the creative rearrangement of sections other popular songs, take the mash-up genre to new heights. The poetic medium has examples like Eliot's The Wasteland which references other poems and texts, and newspaper blackouts, where paragraphs from articles, horoscopes and books are subject to some extreme editing.

What did Quentin Rowan do that we aren't already doing anyway? Creating a personal narrative from existing sources and material from mass media seems to be how we interact with our social world. We decide what links to post and like on our online social networking profiles, which and whose other posts to repost and which song lyrics to cryptically sum up our last 12 hours of living in existential angst... WITHOUT CITATION. What a convenient label and reference point for only those 'in the know'!

Varying in degrees of 'copying', but all raising the same question: with so much existing text, why bother making new ones?

There is an obsession, especially in the academic realm, with making your mark in the world with an original idea. The arts don't seem to care, especially if there is a disclaimer that the act of outright copying is a 'tribute' and 'homage', critical satire or just plain tongue in cheek.

Or maybe: we actually encourage copying. Why else self-identify as 'neo-Marxist' or 'Weberian dabbling in some structuralism'? See what I did there? The latter label has no meaning because it hasn't reached label status. These labels only make sense if they are copied and if the labelled is close enough to the 'original' to be recognised as such. Why are these sacred texts are cited again and again? A cynic would gripe something vaguely about money and power and influence. Would anyone care where an idea is from if it was good, worked perfectly well independent of interpretation, and brought no fame and/or money to the person(s) behind it? A believer would declare because it is True. An academic would say because the 'times cited' count is high, and by reliable and authoritative journals, so hey why not.

We can safely say that referencing texts lend credibility and add dimensions to otherwise simple ideas. (Would The Simpsons be funny without pop culture references?) This post is not about exploring the differences between simple allusion and quoting/lifting, but offers the possibility that nothing is really original anyway. Stinchcombe (1982) looks at how the classics are important and even instrumental to the discipline, that, in my own understanding, there are benefits in being 'unoriginal'.

Drawing on Stinchcombe's idea of "intellectual small coinage", we may postulate that 'cultural small coinage' is how we see the world today. As mass media provides the means for a wider circulation, breaks it down into varying denominations and sets an exchange rate of sorts for this currency, texts that become tropes become 'legal tender'; they are accepted and traded, valued both in and of themselves as well as what they may be used for.

eliel

Monday 13 February 2012

Hi all!

Reynold here! I thought it might be interesting to bring up this piece of news I saw recently on the Straits Times North Korean accordion players are a YouTube hit . I find it peculiarly interesting, especially with the limited information I know of the Communist state. 

<iframe width="560" height="315" src="http://www.youtube.com/embed/rBgMeunuviE" frameborder="0" allowfullscreen></iframe>


What I found interesting, was that although the state has been painted as a sovereignty that tightly holds onto its internal media, it is intriguing that these musicians are actually playing a western hit song of the 80's! WESTERN! But what got me thinking, was why and how did this piece of material get the "green light" for distribution. 

Could there be an underlying agenda for the permission for its distribution? And why on youtube and the part of the Opening video of a cultural festival? What are they trying to show/ do/ prove/ lead us to think? Could it be a sign/ symbol of a change, especially during the shift of the head of state? (Whether deliberate or not?)



According to the information that came along with the youtube video, this video is part of a multi-genre project, THE PROMISED LAND by director and artist MORTEN TRAAVIK, which is opening at the international arts and culture festival, Barents Spektakel in Kirkenes in Norway on February 8th to 12th 2012.

And since it's an international arts and culture festival, then shouldn't DPRK be showcasing its North Korean culture/music? 

Here is another video of North Korea's "music scene," (I will presume that there is one cause I cannot be certain of it), which shows a group of talented young children, aged between 7-10 years old, playing a piece together. It is really stunning if you come to think of how young they actually are, and compare that to the music they are playing!

<iframe width="420" height="315" src="http://www.youtube.com/embed/gSedE5sU3uc" frameborder="0" allowfullscreen></iframe>

Do take a look at the comments about the video. People actually find it creepy (why?), and the top comment actually did comment about ideology (which is somehow related to what we are reading about?)


Well, here's my $0.02 worth! what do you think?

Reynold

Sunday 12 February 2012

Hello everyone.

My name is Louis. You guys probably can't put a face to my name as I was absent during the first tutorial. But I am glad to be included in this class blog.

From the previous post, I agree with Mabel on how the phenomena of blogging has transformed from a personal diary into an individualized self-published platform for the online public's eyes. Moreover, it has evolved even more by infusing an element of commercialization into this blogosphere with the whole new business of advertisements and PayPerPost etc. (BTW, I would also like to be a very famous food blogger and get really rich!).

But what I like to explore is whether new media, like blogs, has effectively replaced the 'old' media, such as the television and radio, in influencing the culture of society today.

Personally, I don't think so. Instead, I feel that new media has contributed to the shaping of culture by providing an additional force called globalization. Traditional media like domestic radio and TV still acts as a reality machine by disseminates information or even ideology. But with the rise of new media, we see  what was intended to be our culture reacting dynamically with these foreign influences/waves.

Interesting video!

New media merely allows us to peep into another reality. But it is unlikely to fully destabilize the present state of society in terms of culture, because the process is intricate and continuous. It involves a high degree of selectivity in adoption or rejection. For instance, the viewing of K-dramas (see video by BBC) and Bollywood movies wouldn't make us any less Singaporean even if a majority of Singaporean do so.



I feel that by identifying stereotypes in these media text is the first step to assessing the encoding and framing work residing within these texts. What are the intentions behind these media texts?
Is it really as simple as economic pursuits, or is it a thriving form of soft power? I think K-wave should be critically examined.

Thursday 9 February 2012

Blogs in today's society

Hello everyone!

I suddenly felt like coming to write something down so here I am- I believe many feel like that when it comes to blogging in today's society. Blogging, an online diary or journal has become a very convenient place for recording everyday matters, things of interest, post photos and discuss about it etc. Indeed, the Internet has played a very large role in creating the culture of blogging. Not to forget we still have our good old diary, but blogging is definitely widespread in these days.

Wanted to kick off the class blog with a rather lighthearted post so I wanted to discuss something that many will be able to relate to, and in this case blogging. :)

I am pretty amazed that blogging culture is not just regular spaces for writing, but also, it as turned into sources of income, and even made some little celebrities. Of course, in Singapore, we have the famous Wendy Cheng a.k.a Xiaxue whom I think many (probably girls) would know about.

Xiaxue has about 40,000 people visiting her blog per day and from a nobody, she's now a mini celebrity who people know and even ask to take photos when they see her. I personally like her too and go to her blog regularly because I like how she's open to talking about controversial issues like plastic surgery and doesn't really care about haters except when they irritate her so much she does posts about them which can be pretty amusing. Did I mention she's funny and amazing at photoshop yet? Her photos are one of the highlights of her blog too, I feel. Slowly but surely, she built her readership.

This led to her winning the the Most Influential Blog and Region's Best Blog in Nuffnang Asia-Pacific Blog Awards 2011 (napbas). Countries in the region include Singapore, Malaysia, Philippines, Thailand, China, Hongkong and Australia by the way :) You can read about her post about napbas here.

The napbas awards bring me to the next point of how developed the blogging culture is because not only is Singapore involved, so are countries around the region. And Nuffnang, a blog advertising community, has grown to be so successful with the aid of the blogging community from all over the region. Bloggers earn cash when they put the advertisements on their blogs, and the amount depends on how many clicks the advertisements get. Also, bloggers earn money from doing advertorials when companies approach them. This can range from online blogshops, to renowned brands like ZA (cosmetics) as in Xiaxue's recent post.

I find it really amazing that people like Xiaxue live by their blogs because of the development of blogging as part of people's lives, and reading others' blogs as a regular activity online. Blogging has even allowed her to live solely on writing her blog, thanks to the advertisments put on her site, as well as advertorials she does. I wish I could too (haha). While Xiaxue is one of the more famous bloggers of lifestyle, a whole range of type of bloggers are out there on the Internet. Others may include Lady Iron Chef, a Singapore food blogger (it's actually by a guy named Brad Lau), Kinmun Lee, or more often known as Mr Brown, who talks about everyday life and makes parodies (podcasts) of current issues some times, or celebrity blogs like Joanne Peh etc.

With that I conclude this post, still extremely awed at how much a simple site can be because of the culture and standing of blogging in our lives. Blogging can indeed reach out to the masses and especially those of the younger generation because of how much we use the Internet in our lives. Brands recognize this and have blogging as an alternative to regular media like commercials on TV and print ads to reach out to various target audiences. Yay I managed to use all three words of the name of our module hehe. I really hope you all enjoyed this post :)


- Mabel Yeo :)

First post!

Hi guys!

Please post anything that may be relevant to our discussions in lecture/tutorials over here so we can all discuss together! :)

And, feel free to change our blog name or anything if you wish. I know it's kinda dull now haha.

With regards,
Nicole